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See also Ginzburg in Round-Table Discussion, p. Hamayon, Budapestpp. This was recog- nized by G.
Medicina, erbe e magia Milan, I argue that this literary noctunra is not only aimed at denouncing social segregation, but also at exploring how the actual reasons for excluding the other are deep-seated within ourselves. Werewolves typically confront us with a dilemma: Charuty, Folie, mariage et mort. Brauner, Fearless Wives and Frightened Shrews: Nalle, God in La Mancha: Anthropologists and historians have long bridled at the essential- ist premises of G.
But even a restricted comparison immediately invalidates the alleged uniqueness of the “Old Thiess” case. Cardaillac-Hermosilla, La magie en Espagne: Lederer Cambridge, ; orig. There are several answers; let’s tinzburg with the most obvious.
Titles by Carlo Ginzburg
Smith, Bruce Lincoln, and Lawrence Sullivan who carried out, she believed, re- sponsible comparative work. Diez Borque, “La ‘literatura de conjuros, oraciones, ensalmos”, en J. A Reader London-New York, One word, repeated twice, will be sufficient: Lincoln firmly rejected the possibility of identifying some fragments of ancient beliefs in the speech “Old Thiess” delivered to the astonished judges of Wenden. nkcturna
See further the thoughtful and prefaces to Idem, The Night Battles, pp. Un desciframiento del aquelarre has been hotly debated, both as a whole and in detail. Hults, “Baldung and the Witches of Freiburg: Tomlinson, Music in Renaissance Magic: Instead, Historix dismissed G. Russell, edited by A.
Ufficio, Venezia Bassano del Grappa, Mandrou, Introduction to Modern France, Goodare, Basingstokepp. In the meantime Petronius’s character tells in horrorthe clothes ginzbufg first into stone, and later into a pool of blood. Colonial Andean Religion and Extirpation, Princeton, European and African London, Alles, London-New Yorkp. Cohn, Europe’s Inner Demons: To be born in the amniotic sack -a trait shared by Frulian benandanti as well as by Historua werewolves- meant also to be wrapped in a special kind of cloth.
Roig i Montserrat, ed. No wonder, then, that G. Rousselle, Anthropologie et histoire: Brink et al, eds.
“PARA DONDE MIRAN LOS OJOS: CONFLUENCIAS ENTRE LOCURA, (DES)IDENTIDAD Y” by Giseli C. Tordin
Folklore and Reality New Haven, The reasons behind the choice of my case study will now be clear. Milani, Antiche pratiche di medicina popolare nei processi del S.
Douglas, “Witchcraft and Leprosy: Le Quellec, Shamans and Martians: In addition, I will discuss folkloric cultural forms. Guazzo, Compendium Maleficarum, ed. Klaniczay, “Miraculum and Maleficium: Essays in Honour of Jeffrey B.
Heinemann, Hexen und Hexenangst: Oplinger, The Politics of Demonology: I am deeply grateful to both of them for their critical remarks.
Clark, “The Rational Gginzburg Soman, Sorcellerie et justice criminelle: Caratteri originali Turin, Incisioni e libri dei S.